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May-16-10
 | | OhioChessFan: <OCF: The small fraction that miraculously managed to survive millions of years under just the right pressure. Not increasing or decreasing a millionth of a percent a year.> <twinlark: There is no such thing as "the right pressure". Where does this come from? > I don't see me referencing "the right pressure". To be direct, I am referencing "the existing pressure". I don't care what it is, what % of reservoirs have that pressure, etc. The fact is, some have a great deal of pressure and that is very hard to reconcile with millions of years. <The Catholic Church is OK with eons, and that was how I was taught during Religious Doctrine, which is what my religion lessons were called back in the sixties. > I think it was Catechism when I grew up in the later 60's, though I went to Catholic schools and religion classes were a normal part of that. I don't recall any references in science class to the matter. < Science is a discipline, a trade if you like which is bound by the rules of the guild, the main one being "thou shalt use evidence to construct your theories and evidence to rebut them". > I think I've tried to chase this down a 100 times so far, but here goes again:
"What evidence exists that life comes from nonlife?"
This is a big ticket item. This is ground zero. That's how I think life's intellectual pursuits need to be addressed for the most part. And yet it's an utter impossibility for the world of science to address, other than "I guess we haven't found it yet, but we'll just assume it in anyway, including the concomitant assumptions it carries. And now that we've done that, look how the results follow the assumptions." I'm not ready to swoon at such "logic". |
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| May-16-10 | | whatthefat: <I think I've tried to chase this down a 100 times so far, but here goes again: "What evidence exists that life comes from nonlife?"> And how many times have I told you to go and educate yourself on the theory of abiogenesis? Still waiting. |
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| May-17-10 | | twinlark: <Ohio>
<I don't see me referencing "the right pressure".> This is what you said in your previous post: <The small fraction that miraculously managed to survive millions of years under just the right pressure.> <some have a great deal of pressure and that is very hard to reconcile with millions of years.> Why? <I don't recall any references in science class to the matter.> Why should the Catechism be referenced in science classes? <"What evidence exists that life comes from nonlife?" This is a big ticket item. This is ground zero. > If you say so. Can you give me a concrete definition of "life"? And for that matter of "non-life"? I think you may find an operational definition rather than a clear hard and fast distinction that can be applied in all cases. <And yet it's an utter impossibility for the world of science to address> Not at all, if you've been keeping up with developments in biology. But first, let's start with a definition of "life" and take it from there. |
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| May-17-10 | | cormier: The Catechism of the Catholic Church (1994, revised 1997) on faith, evolution and science states: 159. <Faith and science>: "...methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, <can never conflict> with the faith, <<because> the things of the world and the things of faith derive from the same God>. The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are." (Vatican II GS 36:1) 283. <The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man. These discoveries invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers....> <<284. The great interest accorded to these studies is strongly stimulated by a question of another order, which goes beyond the proper domain of the natural sciences>. It is not only a question of knowing when and how the universe arose physically, or when man appeared, but rather of discovering the meaning of such an origin....> <Paragraph 283 has been noted as making a positive comment regarding the theory of evolution, <with the clarification that "many scientific studies" which have enriched knowledge of "the development of life-forms and the appearance of man" refers to mainstream science and not to "creation science".[35]>Concerning the doctrine on creation, Ludwig Ott in his Fundamentals of Catholic Dogma identifies the following points as essential beliefs of the Catholic faith ("De Fide"):[36] All that exists outside God was, in its whole substance, produced out of nothing by God.
God was moved by His Goodness to create the world.
The world was created for the Glorification of God.
The Three Divine Persons are one single, common Principle of the Creation.
God created the world free from exterior compulsion and inner necessity.
God has created a good world.
The world had a beginning in time.
God alone created the world.
God keeps all created things in existence.
God, through His Providence, protects and guides all that He has created.> |
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| May-17-10 | | cormier: http://en.wikipedia.org/wiki/Cathol... |
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| May-17-10 | | cormier: But the just rejoice and exult before God;
they are glad and rejoice.
Sing to God, chant praise to his name;
whose name is the LORD.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
<Sing to God, O kingdoms of the earth. Alleluia.> |
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| May-17-10 | | cormier: <<Jesus answered them,> “Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.>
<But I am not alone, because the Father is with me.I have told you this so that you might have peace in me. In the world you will have trouble,
<but take courage, I have conquered the world.” >> |
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| May-17-10 | | cormier: <<OCF>> now the news say 1/5 of the oil will be recover ... not 70% anymore but 20% .... and they want to go to mars, but a little hole in the plumbing they can't fix?? ..... tks |
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May-17-10
 | | OhioChessFan: <twinlark: This is what you said in your previous post: <The small fraction that miraculously managed to survive millions of years under just the right pressure.> Okay, I did need to go back one more. I lost my train of thought so you were correct in that reference. <OCF: some have a great deal of pressure and that is very hard to reconcile with millions of years.> <lark: Why?>
The longer the time frame, the harder it is to propose an equlibrium maintained. <OCF: I don't recall any references in science class to the matter.> <lark: Why should the Catechism be referenced in science classes? > There was no major point there. Just my recollection that issue wasn't one that came up in Catholic grade school. <OCF: "What evidence exists that life comes from nonlife?" This is a big ticket item. This is ground zero. > <lark: If you say so. Can you give me a concrete definition of "life"? And for that matter of "non-life"? I think you may find an operational definition rather than a clear hard and fast distinction that can be applied in all cases.> No, I'll leave that to the scientists.
<OCF: And yet it's an utter impossibility for the world of science to address> <lark: Not at all, if you've been keeping up with developments in biology. But first, let's start with a definition of "life" and take it from there.> No thanks. As soon as I call on scientists to start defining Bible terms, I'll play along. |
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| May-17-10 | | twinlark: <Ohio> old cock...well met as ever. Our discussion has been interesting and lively, as always. I propose you and I call a halt to our confab and get on with the serious business of chess. |
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| May-18-10 | | cormier: <<OCF>> the leak might be seal by the end of the week ..... tks |
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May-18-10
 | | OhioChessFan: <lark: I propose you and I call a halt to our confab and get on with the serious business of chess.> Don't let <dom> hear you say that. I hope you won't think less of me for admitting I can't really define life. I sort of know that was your point, but it's hardly fair to bring that up in the middle of a discussion. We both know the difficulties and we both know it doesn't help/harm one side any more than the other that it's so hard to define. |
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May-18-10
 | | OhioChessFan: <cormier> I think that's overly optimistic. |
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| May-18-10 | | cormier: <<<<Jesus raised his eyes to heaven and said,> “Father, the hour has come.
Give glory to your son, so that your son may glorify you, just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.> Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.>
<<I glorified you on earthby accomplishing the work that you gave me to do.> Now glorify me, Father, with you,
with the glory that I had with you before the world began.> <“I revealed your name to those whom you gave me out of the world.They belonged to you, and you gave them to me,
and they have kept your word.>
<Now they know that everything you gave me is from you,because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me.>
<I pray for them.>
I do not pray for the world but <for the ones you have given me,because they are yours, and everything of mine is yours and everything of yours is mine,
and I have been glorified in them.>
And now <<I will no longer be in the> world,<but they are in> the world, <while I am coming to you.”>> > |
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| May-18-10 | | twinlark: <Ohio>
I don't think less of you, my friend, but I'd have to say your approach severely undermines your stand. On general principles, if you categorically make an issue "ground zero" to the whole discussion, then you should be prepared to define it and defend it, by hook or by crook. To refuse to do so, demanding that the opposition define the key element of your argument makes nonsense of it, and places no onus on the opposition to come up with a definition as you've already forfeited the game. My feeling, based on studying taxonomy in biology, is there is no clear dividing line between "life" and "non-life". If true (and I'd say it's the easier position to defend) - or undisputed - your argument simply melts away. On another note, it may now only be a few years before creationism is taught in all US classrooms: http://www.smh.com.au/world/evangel... |
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May-18-10
 | | OhioChessFan: <lark: On general principles, if you categorically make an issue "ground zero" to the whole discussion, then you should be prepared to define it and defend it, by hook or by crook.> Not when we are discussing science's stance on "life" as they are obligated to define it. If a scientist wished to discuss a Biblical principle, and used a Bible term to do so, it would hardly be kosher to demand they define a term they're simply adopting from the Bible. <My feeling, based on studying taxonomy in biology, is there is no clear dividing line between "life" and "non-life". If true (and I'd say it's the easier position to defend) - or undisputed - your argument simply melts away.> I don't think we need to have it defined to the nth degree. In any case, it's hardly compelling to suggest since we can't quite delineate life and nonlife that we should give away the whole distinction. |
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| May-18-10 | | twinlark: *sigh*
This discussion is like the proverbial tar baby, ain't it? <Not when we are discussing science's stance on "life" as they are obligated to define it.> I don't think science will feel obligated simply because you say it is...You're picking the argument, so you should define what exactly you're arguing. If there is no real distinction to be made - or able to be made - between "life" and "non-life", then your "ground zero" issue simply becomes a non-issue. <I don't think we need to have it defined to the nth degree. In any case, it's hardly compelling to suggest since we can't quite delineate life and nonlife that we should give away the whole distinction.> If we can't make the distinction, then there's no point in acting like it exists for the purposes of this argument, and hence there is no argument. |
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May-18-10
 | | OhioChessFan: You're plain wrong. If a scientist reads the Bible and sees what he deems a contradiction between two verses using the hard to define word "righteousness" in there, it's not incumbent on him to define the term. I am taking the word "life" from the realm of science. If they can't define it, that's not my problem. In fact, they can, sort of, but that sort of is their problem, not mine. |
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| May-18-10 | | twinlark: <Ohio>
<I think I've tried to chase this down a 100 times so far, but here goes again: "What evidence exists that life comes from nonlife?" This is a big ticket item. This is ground zero.> <whatthefat> suggested you look up the theory of abiogenesis. Here's Wikipedia on the subject: http://en.wikipedia.org/wiki/Origin... Wiki warns that <abiogenesis> not be confused with evolution, which is concerned with how life changes over time, not how life began. It's a useful distinction. |
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May-18-10
 | | OhioChessFan: <whatthefat> is in the habit of doing that when he doesn't want to address a point of weakness. I understand the difference, try as <whatthefat> will to insist I don't. I'm still waiting for the evidence life comes from nonlife. Your diversion has a little variety, though no more force than any of the others. |
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May-18-10
 | | OhioChessFan: The Wiki entry was good for some laughs. While assuming the conclusion, in particular a couple of affirmations at the start about what happened (no qualifiers of "might, could, perhaps) "first" (never mind there's no proof it happened at all), the subsequent hedgehog of hedges is ridiculous. "May have", "might have", "tends to suggest", "could have", I think there's something about monkeys and where they "might" fly out of. |
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| May-18-10 | | cormier: i will stick to <why> ..... tks |
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| May-18-10 | | cormier: A bountiful rain you showered down, O God, upon your inheritance; you restored the land when it languished;
Your flock settled in it;
in your goodness, O God, you provided it for the needy. Blessed day by day be the Lord,
who bears our burdens; God, who is our salvation.
God is a saving God for us;
the LORD, my Lord, controls the passageways of death. <Sing to God, O kingdoms of the earth. Alleluia.> |
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| May-18-10 | | twinlark: <Ohio>
Theory is all about "maybe".
Anyway, enough from me. |
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| May-18-10 | | whatthefat: <OhioChessFan: <whatthefat> is in the habit of doing that when he doesn't want to address a point of weakness.> The fact is, it's impossible to have a reasonable discussion about any of this if you refuse to educate yourself in some basic science. Still after all this time you don't understand the premise of science and you still couldn't define the scientific method without reaching for a website. You can't accuse scientists of dishonesty when you clearly don't understand how they actually operate. <I'm still waiting for the evidence life comes from nonlife.> What do you want exactly? There have been several experiments showing how various component molecules may have formed. What we recognize as life today (i.e., cells) would require multiple steps to evolve from non-life. Not all of these steps have yet been tested experimentally, and there has not yet been any experiment reproducing the full process from non-life to life, as you should be well aware. So explain to me, how does this justify moronic remarks like: <<OhioChessFan: <Oliphaunt: Just because we cannot explain this with natural science today doesn't mean we never will. >Straight out of the alchemy handbook.> > You slight scientists for continuing to look for a solution. So apparently the only acceptable approach would be for scientists to either: (a) Accept a solution that has yet to be tested, or
(b) Just say "I don't know, it must have been a miracle, let's move on to another problem." How long exactly are scientists allowed to work on solving a problem before you start vilifying them? 10 years? 20 years? 50 years? |
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