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Jun-27-10
 | | OhioChessFan: <YouRang: Do you think that your baseless judgment of unbelieving scientists who are clearly outside the church can be likened to the spirit-filled Apostle Paul judging one within who speaks for God with false authority? Do you think that your baseless judgment of unbelieving scientists who are clearly outside the church can be likened to Jesus himself judging the false religious authorities (i.e. false teachers) within? > I'd like a clarification of terms here. Yes or no. Does the above suggest that "baseless" is the problem with judging? Or in another sense, yes or no, is it okay to judge if you have a base for doing so? Be sure to provide Scriptural evidence for your answer. If you don't care to answer, take the word "baseless" out of the question and I'll be happy to respond. |
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Jun-27-10
 | | OhioChessFan: <Jews are not members of the church. Next?> <Tell that to Paul, Jesus, Peter, etc. lol.> Jews can become members of the church. |
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| Jun-27-10 | | cormier: http://www.usccb.org/nab/062710.shtml |
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| Jun-27-10 | | cormier: For the whole law is fulfilled in one statement,
namely, You shall love your neighbor as yourself.
But if you go on biting and devouring one another,
beware that you are not consumed by one another.
I say, then: live by the Spirit
and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit,
and the Spirit against the flesh;
these are opposed to each other,
so that you may not do what you want.
But if you are guided by the Spirit, you are not under the law. |
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| Jun-27-10 | | YouRang: <OhioChessFan: <Jews are not members of the church. Next?>
<Tell that to Paul, Jesus, Peter, etc. lol.> Jews can become members of the church.>
Fascinating. After all this debate, this is probably the most surprising position I've seen you take. While it's nice that you think Jews can become members of the church, I think you're badly missing the fact that the early church was 100% Jewish, let alone founded by Jews. It would be much more accurate for you to remark that "Gentiles can become members of the church". And BTW, that was not originally an easy thing for the Jews to accept. Read Acts 10-11 -- It took a miraclulous vision and a remarkable sequence of events involving Gentiles for Peter to reluctantly accept that Gentiles could be receivers of the Holy Spirit too. And then Peter had a job ahead of him to convince other Jews in the early church to allow Gentiles. Christianity is a branch of Judaism. If the majority of Jews had believed in Jesus, you and I might not be calling ourselves Christians -- we would be converted Jews. Anyway, this all misses the point regarding what I said about "judging within". |
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| Jun-27-10 | | YouRang: <OhioChessFan><I'd like a clarification of terms here. Yes or no. Does the above suggest that "baseless" is the problem with judging? Or in another sense, yes or no, is it okay to judge if you have a base for doing so? Be sure to provide Scriptural evidence for your answer. If you don't care to answer, take the word "baseless" out of the question and I'll be happy to respond.> I put "baseless" in there mostly for these reasons:
1. Your original post (and some the followed) accused scientists of deliberately lying, offering no proof or explanation to support that accusation. 2. I doubt that you have the power to see into the minds and hearts of scientists, such that you can know with *any* certainty that they are telling deliberate lies, nor could you know their alleged motive for lying. 3. In the debate that followed where I (and others) tried to get you to defend your position, it turned out to be based on misconceptions about science and various logical fallacies (e.g. strawmen and bald assertions). But if you want to remove "baseless" before answering, then please do so. I suppose I shouldn't have put it in there since you probably still believe there is justification for your position. While you're at it, perhaps you can answer the earlier questions too (I've edited them to remove my editorial adjectives): <But even if you disagree with this idea of "judging", perhaps you can explain Biblically how you can make claims about what scientists know and what their motives are, and state those claims with such confidence that you are willing to bring accusations of dishonesty against them?> <And perhaps you can explain Biblically how those accusations constitute treating people with gentleness and respect and kindness? There are some around here who are on the receiving end of your accusations and have been following your comments. I have my doubts that they are feeling the love.> |
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| Jun-27-10 | | YouRang: <whatthefat: You do well to disguise your superior attitude a lot of the time, but this is a very clear demonstration of you considering your religious views to be superior to those of others. <OCF: I believe my religious views are predicated on truth. If they weren't, I'd discard them. I have had this charge (Usually along the lines of "Christianity has this superior attitude. They think they're the only one who are right and all the ____________ are wrong") levelled against me hundreds of times by unbelievers. I know it's part of the playbook though I've never figured out where this debate point orginated. I still don't get it. It's all about truth. I don't think there's anything wrong with believing you hold truth, and am bewildered why that should be some negative attribute.>> The "superior attitude" comes across when you adopt the postion that you have "The Truth" with the assumption that it should be obvious to others. It comes across when you start off by casting insults upon those who don't believe "The Truth". It comes across when when you start off by disrespecting the the views that unbelievers hold. To nonbelievers, your assertions about "The Truth" come across as arrogant bald assertions. Then, you dismiss it as "part of the playbook". When people tell you that you have a superior attitude, you should listen and find out why. |
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| Jun-27-10 | | YouRang: <achieve: <YouRang>: <[...] Thus, they give the world justifiable reasons to hate believers [...]> <The world> here as in even more ignorant than the majority of "Christians" I reckon ...> Yes, well I was just using "the world" in order to be contextually consistent with <pgp>'s use of that term in his earlier post. I think <pgp> and I both understood it as a reference to the unbelieving world -- specifically those who know what the Bible teaches but reject it. But you're right, it could easily be a misunderstood term. |
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| Jun-27-10 | | achieve: <YouRang> heh - well - while lying awake for a while last night I realized I had taken the intended correction a step too far, but didn't feel like rebooting my comp to correct for that; and in fact hoped it would be settled "later", as happened just now... Added to your explication I also didn't account for your potential position against christianity at large, which of course constitutes the group that as per Gospels and latyer letters will be judged the hardest, most stern... Regarding Jews/gentiles/appointed time for the nations/modernday Jews/ethnic Jews/Judaists - I think the positions and decors have both changed enormously in the first century AD, and - as even follows from the scriptures - in the 20th century, where there have taken place indeed huge (paradigm) shifts with regards to the spiritual Israel, the New Jerusalem that will come down from the heavens etc. Point being that in what I feel is a communication issue with OCF, you've got to keep track of (as close as possible to) exact dating and synchronicity with the scripture as even Paul, at *that* time, in the early years before the Romans destructed Jerusalem, with his interpretation and explication took time to fully grasp... His letters to the congregations, how and when Gentiles were to be accepted into the congregations, could be baptized, the requirements, etc... and even when some of those might even be chosen rule *as* "kings", by Jesus side... Actually Peter and John address and try to explain that. But never mind that last bit of exegesis ;) But as I read your reply to OCF I imagined the communication bleep, as perceived by me, will be easily solved when you two get those definitions and timeframe right. And make sure you are at the same point in time/history, when addressing the Jews/Gentiles "controversy." |
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| Jun-27-10 | | playground player: <YouRang> Yes, we both mean "the unbelieving world"--although the amount of unbelief that can be found among those who are pleased to call themselves the church is a source of grief. As for "judging"... We see Paul telling the members of the church in Corinth not to sue each other in pagan law courts, but to judge within the church. So certainly righteous judgment within the church is allowed. But of all the elements of Pop Theology, "judge not" has probably done the most harm. Some Christians take it to mean we mustn't recognize wicked people when we see them. The problem is that we are stuck here in this fallen world. We can't appease the world, although some misguided Christians try to. It's easy to find churches doing their level best to conform themselves to the world... and still the world hates them. It's funny, but I think if you defended Christianity with the same fervor with which you defend science, you'd hear yourself called a lot of unflattering things by a lot of people. It's not easy, but Christians have to learn not to care what the world thinks of them. |
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| Jun-27-10 | | achieve: <It's not easy, but Christians have to learn not to care what the world thinks of them.> Certainly, they are *urged* to... John 17:14-17 (Young's Literal Translation)
< 14 I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world; 15 I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil. 16 `Of the world they are not, as I of the world am not; 17 sanctify them in Thy truth, Thy word is truth;
>
< James 4:4 Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set. > And evidently this fiercely opposing view and Huge Divide is demonstrated again in the Creationist and ID movements opposing the Science Community and Atheist naturalists... Why not "dig in"? - is what they're saying, as we were taught to: < 1 Corinthians 3:19 (21st Century King James Version) 19 For the wisdom of this world is foolishness with God. For it is written: "He taketh the wise in their own craftiness"; > |
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| Jun-27-10 | | Nina Myers: Against stupidity the gods themselves struggle in vain. |
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| Jun-27-10 | | cormier: 5Have this attitude in yourselves which was also in Christ Jesus, 6who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7but [a]emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, 11and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. Philippian 2:5-11 |
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Jun-27-10
 | | OhioChessFan: 2 Timothy 4:14-15 Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words. Yes or no. Was Paul judging when he identified Alexander as someone he wanted God to repay? 2 Corinthians 6:14-17 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: "I will dwell in them And walk among [them]. I will be their God, And they shall be My people." Therefore "Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you." Yes or no. Was Paul judging when he referred to unbelievers as examples of/analgous to lawlessness, darkness, Belial (Satan), idols, and uncleanness? |
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Jun-27-10
 | | OhioChessFan: The context of 1 Cor. 5:12
1 Corinthians 5:9-12 I wrote to you in my epistle not to keep company with sexually immoral people. Yet [I] certainly [did] not [mean] with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner--not even to eat with such a person. For what [have] I [to do] with judging those also who are outside? Do you not judge those who are inside? Isn't it clear the judging Paul is referring to is the practice of disfellowshipping? Isn't it clear this is a rather narrow usage of the word "judge"? Isn't it also true we are told elsewhere NOT to associate with the unbelievers, < "Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you."> Isn't that clear then this passage does not say all there is to say about judging and in fact must be understood in its immediate context? |
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Jun-27-10
 | | OhioChessFan: <YouRang: Do you think that your judgment of unbelieving scientists who are clearly outside the church can be likened to the spirit-filled Apostle Paul judging one within who speaks for God with false authority?> In some sense, yes.
<Do you think that your judgment of unbelieving scientists who are clearly outside the church can be likened to Jesus himself judging the false religious authorities (i.e. false teachers) within? > In some sense, yes. |
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Jun-27-10
 | | OhioChessFan: <YouRang: While it's nice that you think Jews can become members of the church, I think you're badly missing the fact that the early church was 100% Jewish, let alone founded by Jews.> The early church was 100% Jewish converts to Christianity. |
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Jun-27-10
 | | OhioChessFan: <whatthefat> I was unable to find a reference to the general population's response to the questions posed to the NAS. |
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Jun-27-10
 | | OhioChessFan: I haven't forgotten you <Switching> Not today, not tomorrow. |
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| Jun-28-10 | | achieve: <YR>: <[...] that was not originally an easy thing for the Jews to accept. Read Acts 10-11 -- It took a miraclulous vision and a remarkable sequence of events involving Gentiles for Peter to reluctantly accept that Gentiles could be receivers of the Holy Spirit too. And then Peter had a job ahead of him to convince other Jews in the early church to allow Gentiles.> Indeed, and as a necessary consequense of this heated argument and crucial issue, in Acts 15 the "resolution" is formed and issued in the 'Decree of the Council of Jerusalem', for both converted Jews as well as Gentiles to no longer have to obey the yoke of strict obedience to Mosaic Law (15:10), and bring it back to "just" a demand of abstinence of four things; prohibitions as stated in Acts 15:20. <Christianity is a branch of Judaism.> That implies too strong of a tie, IMO, but some will disagree... Christianity is a forceful split-off from Judaism, may I say a partition?, which as announced in the scriptures teaching and fulfilling the prophecy of the greater Moses, Jesus, to do away the Mosaic Law, and: "Be saved from this <perverse generation>" - Acts 2:40 Christianity's central piece is a partition (the most forceful possible) from Judaism's central piece, namely the Mosaic Law. But there's a lovely internal paradox there and some "proprietary constraints", heh. Let's call it a "Taxonomy of Religions" issue. ;) |
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| Jun-28-10 | | achieve: BTW - while at it in such (relevant) detail; does anyone here have knowledge or available resources that give an indication or estimate of the time that passed in between the "first 3000" converted (Jews) in Acts 2, and when James & Co. issued the decree as described in Acts 15 ? Are we talking months? Maybe years?
Just semi-guessing here, as I wasn't able to find reliable information on it just now... I do know Acts spans some 25-30 years of "events." |
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Jun-28-10
 | | OhioChessFan: <achieve: does anyone here have knowledge or available resources that give an indication or estimate of the time that passed in between the "first 3000" converted (Jews) in Acts 2, and when James & Co. issued the decree as described in Acts 15 ?
Are we talking months? Maybe years? >
Years for sure. I don't recall where, but I've always heard there was about 10 years between Acts 2 and 10. Paul's recounting of his apostelship in Galatians 1:17-19 <Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord's brother. > mandates Acts 15 is at least 3 years after Paul's conversion. I am not sure if it references specifically the Jerusalem council. |
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| Jun-28-10 | | achieve: <OCF> Thanks, makes sense indeed - great find on Galatians 1:17-19 too - putting forward an interesting perspective not only regarding timeline/chronology, but also on Paul's very limited contact with the apostles, that hadn't really stuck with me sofar for some reason... Makes the canonicity of the Bible all the more remarkable. Although its detractors will thrash that interpretation... Keeps baffling me. |
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| Jun-28-10 | | whatthefat: <OCF: We could leave it at this: OhioChessFan thinks there's a relationship between being a member of the National Academy of Science and a disbelief in the Judaeo-Christian God. whattthefat doesn't think there's a relationship. If that doesn't accurately summarize our respective views in your mind, I am open to correction.> Obviously there's a relationship; how that relationship should be interpreted is the issue at stake. As I earlier pointed out with the obesity/snoring issue, a correlation between A and B tells you nothing about whether A causes B, B causes A, or C causes A and B (or any combination of the above). One perfectly valid interpretation of the correlation is that religious people tend to be discouraged from independent thought at a young age, and thus don't make up a significant proportion of the scientific population. I'm not saying that is the case - it's an example designed to illustrate that A correlating with B is a pretty meaningless observation by itself. <It has truth going for it. If it didn't, I'd discard it.> It's pretty arrogant for you to take the position that you are a seeker of truth who through sheer effort and enlightenment found your way to the one single truth, when you were born into a Christian family in an overwhelmingly Christian nation. Let's face it, your beliefs today are entirely dependent on your childhood indoctrination. If you were born in Iran, you would almost certainly not be a Christian today. As you note yourself, <disbelief in the Judaeo-Christian God has a noticeable geographical component as well.> There are plenty of people around the world of other faiths who are just as convinced as you that they are correct, and that their positions are also founded on reason and a genuine pursuit of the truth. What do you say to them, and what makes you so sure you've got it right? |
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| Jun-28-10 | | cormier: http://www.usccb.org/nab/062810.shtml |
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< Earlier Kibitzing · PAGE 176 OF 849 ·
Later Kibitzing> |
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